"Time of the Tarrasque" is my current homebrew Pathfinder campaign. For an index of past session summaries, see The Story So Far.
Our heroes include:
- Edel Naergon, high elf bard (archivist) 5.
- Fatou Damiri, human wizard (evoker) 3/cleric of Yaziel 2; and Nochaesh, owl familiar.
- Jumari Boneface, half-orc inquisitor of the Lost Egg 5.
- ZhaZha, half-orc cavalier (order of the dragon) 5; and Zafira, camel mount.
This is the session that we planned to introduce our newest PC, played by my daughter, so I knew that the bulk of the session would be role-playing that. However, my players prefer to have at least one fight each session to help blow off steam at the end of the week. Therefore, before we started, I asked if they would rather have a fight before that meeting, because I couldn't guarantee having one afterward. They pretty much unanimously agreed that they wanted a fight first.
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Last time, our heroes interrogated the surviving assassin who attacked Elder Usama, and learned that she feared Jumari, an albino half-orc, because a "white orc" was destined to slay her master. The inquisitor and her friends then assisted with the criminal's execution by Peacekeeper Morag. Afterwards, ZhaZha's friends encouraged Morag's interest in the cavalier, while Edel spent a night getting better acquainted with the tavern-owner Miriella.
The caravan left Dal-Raman the next day, leaving the sandy part of the desert behind. North of the town, the terrain consisted mostly of arid hills, with some grass and shrubs.
On their third night out from Dal-Raman, as the caravan approached a gap between two hills, they could see a large creature trying (and failing) to hide behind one of those hills. ZhaZha and Fatou could also see a second creature lurking behind the other hill. Nylrynn, the kobolds' guide, turned and started back towards the caravan, but was rushed by one of the creatures. It was an amphiptere, a large serpent-like dragon with spindly wings that it used to glide just a few feet above the ground.
As Fatou cast bless and Jumari cast expeditious retreat, ZhaZha charged the amphiptere and skewered it with her lance. It retaliated with a claw and a tail strike against the cavalier. The other dragon attempted to sneak closer and failed, alerting the rest of the group to its presence. Jumari moved to the midpoint between both dragons, suffering a blow from the nearer dragon's long tail, then cast blistering invective; the wounded dragon caught fire. ZhaZha's camel bit the burning camel, knocking it unconscious.
The cavalier then rode closer to the other amphiptere, and struck it with her lance (though not with a charge). Edel and Nylrynn both shot it. Jumari took another opportunity attack as she moved to flank the dragon, and narrowly avoided a crit (due to having her judgment applied to defense). Zafira the camel finished off this one as well.
ZhaZha and Jumari skinned the unburnt dragon's hide, thinking it would fetch some decent coin. The party as a whole searched the area for loot (none) and tracks (yes). They found tracks that led (after a long walk) to a hollow in the side of a hill. Jumari found a large, leathery egg inside. Edel was certain I was an amphiptere egg, so she fashioned a sling to help her carry it until she decided what to do with it. The group's best guess is that it wouldn't hatch for a couple more months.
The heroes returned to the caravan, and Vartoranax and Tyrrentyg asked to examine the egg. Jumari allowed them, with her supervision. Neither kobold had seen this kind of egg before. The merchant offered to buy it from her, but Jumari decided she did not want to sell it. (It might be valuable, and eggs are a symbol of her faith.)
After the next night's travel, dawn revealed a line of green along the horizon to the north. "Why are those clouds green?" asked Fatou. Edel tried to explain what a forest was to his desert-born friends. The grass here was more lush and green as well; Zafira ate it eagerly, so ZhaZha decided to trust the new greenery. Jumari, on the other hand, was unsettled by the vegetation, and the growing noise of insects, birds, and small mammals Meanwhile, Edel was ecstatic at the sight of green everywhere!
Shortly before the next dawn, the caravan reached a river that flowed into the forest, and followed it a short way to Galdar. They could not see the town until they were almost within it, because the forest trees obscured it. More trees were scattered throughout the town, and most of its buildings seemed to be made of wood. Fully two-thirds of the inhabitants were high elves, with most of the rest being half-elves and gnomes. They did, however, see a scattering of kobolds acting as guards outside certain buildings. These kobolds wore uniforms with an unfamiliar device (a black scale with the letter "O" in Draconic); ZhaZha concluded that they all belonged to the local garrison.
Most of the party noticed that the non-reptile races avoided the kobolds, and gave the caravan a wide berth--and many dirty looks--as it passed through town. They saw only a single half-orc along the way--and he seemed to be avoiding all the other races as much as possible.
The center of town held the largest open space in Galdar: a marketplace where the road ended at docks along the river; barges ferried goods and people across the water here. The kobolds headed for a caravanserai near this crossroads, which marked the end of the journey for which the party was hired. All four of them wanted to get paid and depart as quickly as possible, and finally be quit of the kobolds. Vartoranax paid them the agree-upon wage for the trip, plus a fair price for the dragon hide [approximately the cost of materials to craft the dragonhide armor and shield that could be made from it]. Fatou made a point of saying farewell to Nylrynn, the guide who they had fought beside a number of times. But apart from this, our heroes were in a hurry to find a place to sleep where kobolds didn't.
Shortly after they left the caravanserai, Fatou noticed a gnome following them, riding a human-sized scorpion. The scorpion seemed to be made of crystal, had only four legs, and bore a glowing rune that matched one on the rider's brow. She concluded that this was a summoner and his eidolon. Once the cleric alerted the others, they stopped to find out what the gnome was up to.
He introduced himself as Skarlo Rockhopper, and asked if they were from the desert. (Their camels made this pretty obvious.) The gnome wanted to go with them to see the desert. He didn't like it here, where there were kobolds. ZhaZha asked what he thought of death cults; he declared them "not good."
"You're awfully trusting. That makes me worry," ZhaZha remarked. "What were you before?" Skarlo didn't blink at the question, but simply said that he didn't know. Sensing her friends' confusion, Jumari explained the theory that she and ZhaZha had evolved: Not everyone who is reincarnated becomes a gnome, but all gnomes have been reincarnated as such. (The only two gnomes that the half-orcs have known well up to this point--Jubair and Morganox--were both reincarnated into gnomes. Skarlo's claim to have been reincarnated just reinforces that theory, and the gnome did not try to contradict them.)
Fatou then asked about the eidolon. Skarlo explained that he summoned her with arcane magic. "She hurts things, and carries my stuff."
Edel asked where to find a good inn. Skarlo offered to take them to the one where some of his family worked. The inn proved to be full of elves and gnomes, and had been built to accommodate the two races' very different sizes. Once side had a higher floor, so that gnomes could sit level with the larger races. A number of tables spanned the drop-off, to accommodate mixed groups. Skarlo was obviously well-known here. Most of the patrons took his big scorpion in stride, and even greeted her by name--Scuttledust--and she greeted them in return in the same languages. Skarlo arranged for a private room where they could eat and talk.
Once they were sequestered, ZhaZha asked what Skarlo had done to piss off the kobolds. He replied that he stole some material components from a spellcaster. This was near The Eye; the kobolds took over his family's home there not long after the Tarrasque's last appearance. Skarlo pulled out a map to point out places he mentioned. (The northeastern end of the continent is known as the Dragon's Head and the Neck, for its shape. The Eye is a lake near the center of the Head.) Skarlo's family had traveled south, away from the invaders, but now the kobolds are here, too.
Edel said he was from Dorthyra, and pointed to a part of the map in the southern reaches of Fendorlis. Kobolds overran his home as well. He briefly described his travels since then: through one desert, through The Shield and over the Dragonspine Mountains, and across another desert to get here. He had heard from other elves closer to The Stairs that there was a resistance cell in this city. When Skarlo confirmed this, Edel expressed his belief they could be of assistance to each other.
Skarlo explained that he did small jobs for the resistance, and they are starting to trust him. One such task is informing them of people passing through town. That's what drew his attention to their caravan when it arrived. Edel opined that, now that their contract with the kobolds has ended, he wouldn't mind if some misfortune befell them. Skarlo offered to inform his resistance contacts that he had found some people who wanted to help.
Edel proposed that if Skarlo could introduce them to the resistance, and if he would be willing to help them with some unfinished business back in the desert (destroying a death cult), then they would gladly take him there on their return.
Fatou noticed that Skarlo wore two wooden holy symbols, one of Vanatar, the unicorn King of Summer, and the other of Genesib, the god of earth. She expressed her curiosity about them, and showed the gnome the giantish symbol of the four Medan gods that she had acquired. Skarlo had not seen such a symbol of all four elemental gods as a group before. (On the other hand, Skarlo had recognized the symbols of Nalanimil, goddess of spring, on Edel's bow, and Fatou's symbol of the moon goddess Yaziel.)
Jumari expressed a wish to be out of the forest by the new year (in about a week), or at least outside it for that night. (She craved open sky for her devotions then.)
Skarlo asked about the bundle the inquisitor carried. She showed him the dragon egg and explained what it was and how they had acquired it. She is still unsure what she'll do with it, but for now will try to keep it safe and warm.
The caravan left Dal-Raman the next day, leaving the sandy part of the desert behind. North of the town, the terrain consisted mostly of arid hills, with some grass and shrubs.
On their third night out from Dal-Raman, as the caravan approached a gap between two hills, they could see a large creature trying (and failing) to hide behind one of those hills. ZhaZha and Fatou could also see a second creature lurking behind the other hill. Nylrynn, the kobolds' guide, turned and started back towards the caravan, but was rushed by one of the creatures. It was an amphiptere, a large serpent-like dragon with spindly wings that it used to glide just a few feet above the ground.
As Fatou cast bless and Jumari cast expeditious retreat, ZhaZha charged the amphiptere and skewered it with her lance. It retaliated with a claw and a tail strike against the cavalier. The other dragon attempted to sneak closer and failed, alerting the rest of the group to its presence. Jumari moved to the midpoint between both dragons, suffering a blow from the nearer dragon's long tail, then cast blistering invective; the wounded dragon caught fire. ZhaZha's camel bit the burning camel, knocking it unconscious.
The cavalier then rode closer to the other amphiptere, and struck it with her lance (though not with a charge). Edel and Nylrynn both shot it. Jumari took another opportunity attack as she moved to flank the dragon, and narrowly avoided a crit (due to having her judgment applied to defense). Zafira the camel finished off this one as well.
ZhaZha and Jumari skinned the unburnt dragon's hide, thinking it would fetch some decent coin. The party as a whole searched the area for loot (none) and tracks (yes). They found tracks that led (after a long walk) to a hollow in the side of a hill. Jumari found a large, leathery egg inside. Edel was certain I was an amphiptere egg, so she fashioned a sling to help her carry it until she decided what to do with it. The group's best guess is that it wouldn't hatch for a couple more months.
The heroes returned to the caravan, and Vartoranax and Tyrrentyg asked to examine the egg. Jumari allowed them, with her supervision. Neither kobold had seen this kind of egg before. The merchant offered to buy it from her, but Jumari decided she did not want to sell it. (It might be valuable, and eggs are a symbol of her faith.)
After the next night's travel, dawn revealed a line of green along the horizon to the north. "Why are those clouds green?" asked Fatou. Edel tried to explain what a forest was to his desert-born friends. The grass here was more lush and green as well; Zafira ate it eagerly, so ZhaZha decided to trust the new greenery. Jumari, on the other hand, was unsettled by the vegetation, and the growing noise of insects, birds, and small mammals Meanwhile, Edel was ecstatic at the sight of green everywhere!
Shortly before the next dawn, the caravan reached a river that flowed into the forest, and followed it a short way to Galdar. They could not see the town until they were almost within it, because the forest trees obscured it. More trees were scattered throughout the town, and most of its buildings seemed to be made of wood. Fully two-thirds of the inhabitants were high elves, with most of the rest being half-elves and gnomes. They did, however, see a scattering of kobolds acting as guards outside certain buildings. These kobolds wore uniforms with an unfamiliar device (a black scale with the letter "O" in Draconic); ZhaZha concluded that they all belonged to the local garrison.
Most of the party noticed that the non-reptile races avoided the kobolds, and gave the caravan a wide berth--and many dirty looks--as it passed through town. They saw only a single half-orc along the way--and he seemed to be avoiding all the other races as much as possible.
The center of town held the largest open space in Galdar: a marketplace where the road ended at docks along the river; barges ferried goods and people across the water here. The kobolds headed for a caravanserai near this crossroads, which marked the end of the journey for which the party was hired. All four of them wanted to get paid and depart as quickly as possible, and finally be quit of the kobolds. Vartoranax paid them the agree-upon wage for the trip, plus a fair price for the dragon hide [approximately the cost of materials to craft the dragonhide armor and shield that could be made from it]. Fatou made a point of saying farewell to Nylrynn, the guide who they had fought beside a number of times. But apart from this, our heroes were in a hurry to find a place to sleep where kobolds didn't.
Shortly after they left the caravanserai, Fatou noticed a gnome following them, riding a human-sized scorpion. The scorpion seemed to be made of crystal, had only four legs, and bore a glowing rune that matched one on the rider's brow. She concluded that this was a summoner and his eidolon. Once the cleric alerted the others, they stopped to find out what the gnome was up to.
He introduced himself as Skarlo Rockhopper, and asked if they were from the desert. (Their camels made this pretty obvious.) The gnome wanted to go with them to see the desert. He didn't like it here, where there were kobolds. ZhaZha asked what he thought of death cults; he declared them "not good."
"You're awfully trusting. That makes me worry," ZhaZha remarked. "What were you before?" Skarlo didn't blink at the question, but simply said that he didn't know. Sensing her friends' confusion, Jumari explained the theory that she and ZhaZha had evolved: Not everyone who is reincarnated becomes a gnome, but all gnomes have been reincarnated as such. (The only two gnomes that the half-orcs have known well up to this point--Jubair and Morganox--were both reincarnated into gnomes. Skarlo's claim to have been reincarnated just reinforces that theory, and the gnome did not try to contradict them.)
Fatou then asked about the eidolon. Skarlo explained that he summoned her with arcane magic. "She hurts things, and carries my stuff."
Edel asked where to find a good inn. Skarlo offered to take them to the one where some of his family worked. The inn proved to be full of elves and gnomes, and had been built to accommodate the two races' very different sizes. Once side had a higher floor, so that gnomes could sit level with the larger races. A number of tables spanned the drop-off, to accommodate mixed groups. Skarlo was obviously well-known here. Most of the patrons took his big scorpion in stride, and even greeted her by name--Scuttledust--and she greeted them in return in the same languages. Skarlo arranged for a private room where they could eat and talk.
Once they were sequestered, ZhaZha asked what Skarlo had done to piss off the kobolds. He replied that he stole some material components from a spellcaster. This was near The Eye; the kobolds took over his family's home there not long after the Tarrasque's last appearance. Skarlo pulled out a map to point out places he mentioned. (The northeastern end of the continent is known as the Dragon's Head and the Neck, for its shape. The Eye is a lake near the center of the Head.) Skarlo's family had traveled south, away from the invaders, but now the kobolds are here, too.
Edel said he was from Dorthyra, and pointed to a part of the map in the southern reaches of Fendorlis. Kobolds overran his home as well. He briefly described his travels since then: through one desert, through The Shield and over the Dragonspine Mountains, and across another desert to get here. He had heard from other elves closer to The Stairs that there was a resistance cell in this city. When Skarlo confirmed this, Edel expressed his belief they could be of assistance to each other.
Skarlo explained that he did small jobs for the resistance, and they are starting to trust him. One such task is informing them of people passing through town. That's what drew his attention to their caravan when it arrived. Edel opined that, now that their contract with the kobolds has ended, he wouldn't mind if some misfortune befell them. Skarlo offered to inform his resistance contacts that he had found some people who wanted to help.
Edel proposed that if Skarlo could introduce them to the resistance, and if he would be willing to help them with some unfinished business back in the desert (destroying a death cult), then they would gladly take him there on their return.
Fatou noticed that Skarlo wore two wooden holy symbols, one of Vanatar, the unicorn King of Summer, and the other of Genesib, the god of earth. She expressed her curiosity about them, and showed the gnome the giantish symbol of the four Medan gods that she had acquired. Skarlo had not seen such a symbol of all four elemental gods as a group before. (On the other hand, Skarlo had recognized the symbols of Nalanimil, goddess of spring, on Edel's bow, and Fatou's symbol of the moon goddess Yaziel.)
Jumari expressed a wish to be out of the forest by the new year (in about a week), or at least outside it for that night. (She craved open sky for her devotions then.)
Skarlo asked about the bundle the inquisitor carried. She showed him the dragon egg and explained what it was and how they had acquired it. She is still unsure what she'll do with it, but for now will try to keep it safe and warm.
-----
Next time, the conversation with Skarlo will continue, and our heroes will try to gain new allies.
Going forward, our party will consist of:
- Edel Naergon, high elf bard (archivist) 5.
- Fatou Damiri, human wizard (evoker) 3/cleric of Yaziel 2; and Nochaesh, owl familiar.
- Jumari Boneface, half-orc inquisitor of the Lost Egg 5.
- Skarlo Rockhopper, gnome summoner 5; and Skuttledust, scorpion-like eidolon.
- ZhaZha, half-orc cavalier (order of the dragon) 5; and Zafira, camel mount.